Chero28 caste is last name of many people in Indian subcontinent. Chero28 caste definition is A well-known tribe of the Munda or Kolarian family found in small numbers in the Chota Nagpur Feudatory States. They are believed to have been at one time the rulers of Bihar where numerous monuments are attributed according to the inquiries of Buchanan and Dalton to the Kols and Cheros. In Shahabad29 also most of the ancient monuments are ascribed to the Cheros and it is traditionally asserted that the whole country belonged to them in sovereignty. An inscription at Budh Gaya mentions one Phudi Chandra who is traditionally said to have been a Chero. The Cheros were expelled from Shahabad some say by the Sawaras (Saonrs) some say by a tribe called Hariha; and the date of their expulsion is conjectured to be between the fifth and sixth centuries of the Christian era. Both Cheros and Sawaras were considered by the Brahmans of Shahabad as impure or Mlechchas but the Harihas are reported good Kshatriyas. The overthrow of the Cheros in Mithila and Magadha seems to have been complete. Once lords of the Gangetic provinces they are now found in Shahabad and other Bihar Districts only holding the meanest offices or concealing themselves in the woods skirting the hills occupied by their cousins the Kharwars; but in Palamau they retained till a recent period the position they had lost elsewhere. A Chero family maintained almost an independent rule in that pargana till the accession of the British Government; they even attempted to hold their castles and strong places against that power but were speedily subjugated forced to pay revenue and submit to the laws. They were however allowed to retain their estates; and though the rights of the last Raja of the race were purchased by Government in 1813 in consequence of his falling into arrears the collateral branches of the family have extensive estates there still. According to their own traditions (they have no trustworthy annals) they have not been many generations in Palamau. They invaded that country from Rohtas and with the aid of Rajput chiefs the ancestors of the Thakurais of Ranka and Chainpur drove out and supplanted a Rajput Raja of the Raksel family who retreated into Sarguja and established himself there. All the Cheros of note who assisted in the expedition obtained military service grants of land which they still retain. The Kharwars were then the people of most consideration in Palamau and they allowed the Cheros to remain in peaceful possession of the hill tracts bordering on Sarguja. It is popularly asserted that at the commencement of the Chero rule in Palamau they numbered twelve thousand families and the Kharwars eighteen thousand; and if an individual of one or the other is asked to what tribe he belongs he will say not that he is a Chero or a Kharwar but that he belongs to the twelve thousand or to the eighteen thousand as the case may be. The Palamau Cheros now live strictly as Rajputs and wear the paita or caste thread. It has been suggested in the article on Khairwar that the close connection between the two tribes may arise from the Kharwars or Khairwars having been an occupational offshoot of the Cheros and Santals. In Palamau30 the Cheros are now divided into two subcastes the Bara-hazar or twelve thousand and the Terah-hazar or thirteen thousand who are also known as Birbandhi. The former are the higher in rank and include most of the descendants of former ruling families who assume the title Babuan. The Terah-hazar are supposed to be the illegitimate offspring of the Bara-hazar. The distinctive physical traits of the Cheros Colonel Dalton states have been considerably softened by the alliances with pure Hindu families which their ancient power and large possessions enabled them to secure; but they appear to me still to exhibit an unmistakable Mongolian physiognomy. They vary in colour but are usually of a light brown. They have as a rule high cheek-bones small eyes obliquely set and eyebrows to correspond low broad noses and large mouths with protuberant lips.. Chero28 caste is one of the many castes subcastes of India.
India has thousands of castes and subcastes, they are in existence and practice since the Vedic times. They were created to solve the problem of division of labor. Chero28 caste name could indicate the type of work people belonging to the Chero28 caste do or did in earlier times. Many last names in India indicate the place the person originally belongs to. All castes sub castes are primarily divided into 4 categories:
1.Brahmins – The learned or priestly class
2.Khastriyas – The warrior class or those with governing functions
3.Vaishyas – The trader, agriculturalists or cattle rearers class
4.Shudra – The class that serves other three categories
Chero28 caste belongs to one of the above 4 categories. Indian caste system is the best system to solve the problem of division of labor. In earlier times there was no rigidity in caste system. Indian caste system is still the best solution for the problem of division of labor, the only change that is needed as per changed times is that rather than having a vertical hierarchical system with Brahmins on top and Shudras at bottom, it would be good to have a horizontal socialist system with Brahmins, Khastriyas, Vaishyas and Shudras all at same level.
The caste system of India is in ruins at present. It is also cause of bloody quarrels in certain parts of the rural India. People of backward castes have reservations in government jobs, this facility is widely misused in India. Many of the backward caste people have become rich and still use the facility for their benefit. Many in India believe reservation in jobs should be given on the basis of poverty rather than caste because there are many poors in upper castes as well.
Many foreginers and followers of Abrahmic religions criticize the Indian caste system because of bad material condition of lower castes but if they observe in an unbiased way they would find that there are many in upper castes with bad material conditions. The problem lies in power not in castes, power can corrupt anyone be it from upper caste or lower caste.
Secondly I have seen Abrahmic religions especially Muslims and Christians claiming that they have no caste system – It is an utter lie. All cultures, all countries, all religions have caste system in one form or the other. Christians have different churches depending on the region or language or skin color of people. Muslims have a priestly class that tries to control everything. Arab Muslims before the oil boom were so much divided among tribes that if you drank water from a well of a different tribe you could be shot dead. Tribal divisions still exists among Muslims. You can also see the caste system in a different form in your corporate companies. I had seen different food and drinking facilities for people at different levels.
Chero28 caste is also known as Chero28 Gotra.
Caste situation is quiet different in urban India, people in urban areas especially youngsters don’t bother about castes. Inter caste, inter religious, inter lingual marriages are quiet common in urban India. Inter caste, inter religious and inter lingual marriages in rural areas attract severe criticism and many times people are expelled from community for not marrying as per religious and caste rules.
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