Marori60 caste is last name of many people in Indian subcontinent. Marori60 caste definition is A small caste of degraded Rajputs from Marwar found in the Bhandara and Chhindwara Districts and also in Berar. The name is a local corruption of Marwari and is applied to them by their neighbours though many of the caste do not accept it and call themselves Rajputs. In Chhindwara they go by the name of Chhatri and in the Tirora Tahsil they are known as Alkari because they formerly grew the al or Indian madder for a dye though it has now been driven out of the market. They have been in the Central Provinces for some generations and though retaining certain peculiarities of dress which show their northern origin have abandoned in many respects the caste usages of Rajputs. Their women wear the Hindustani angia tied with string behind in place of the Maratha choli or breast-cloth and drape their saris after the northern fashion. They wear ornaments of the Rajputans shape on their arms and at their weddings they sing Marwari songs. They have Rajput sept names as Parihar Rathor Solanki Sesodia and others which constitute exogamous groups and are called kulis. Some of these have split up into two or three subdivisions as for instance the Pathar (stone) Panwars the Pandhre or white Panwars and the Dhatura or thorn-apple Panwars; and members of these different groups may intermarry. The reason seems to be that it was recognised that people belonged to the same Panwar sept who were not blood kin to each other and the prohibition of marriage between them was a serious inconvenience in a small community. They also have eponymous gotras as Vasishtha Batsa and others of the Brahmanical type but these do not influence exogamy. The paucity of their numbers and the influence of local usage have caused them to relax the marriage rules adhered to by Rajputs. Women are very scarce and a price varying from forty to a hundred rupees is commonly paid for a bride though they feel keenly the degradation attaching to the acceptance of a bride-price. Widow-marriage is permitted no doubt for the same reasons and a girl going wrong with a man of another caste may be readmitted to the community. Divorce is not permitted and an unfaithful wife may be abandoned; she cannot then marry again in the caste. Formerly on the arrival of the marriage procession the brides and bridegrooms parties let off fireworks aiming them against each other but this practice is now discontinued. When the bridegroom approaches the marriage-shed the bride comes out and strikes him on the breast or forehead with a ball of dough a sheet being held between them; the bridegroom throws a handful of rice over her and strikes the festoons of the shed with a naked sword. A bachelor espousing a widow must first be married to a ring which he thereafter carries in his ear and if it is lost funeral ceremonies must be performed as for a real wife. Women are tattooed on the arms only. Children have as many as five names one for ordinary use and the others for ceremonial purposes and the arrangement of marriages. If a man kills a cow or a cat he must have a miniature figure of the animal made of gold and give it to a Brahman in expiation of his sin.. Marori60 caste is one of the many castes subcastes of India.
India has thousands of castes and subcastes, they are in existence and practice since the Vedic times. They were created to solve the problem of division of labor. Marori60 caste name could indicate the type of work people belonging to the Marori60 caste do or did in earlier times. Many last names in India indicate the place the person originally belongs to. All castes sub castes are primarily divided into 4 categories:
1.Brahmins – The learned or priestly class
2.Khastriyas – The warrior class or those with governing functions
3.Vaishyas – The trader, agriculturalists or cattle rearers class
4.Shudra – The class that serves other three categories
Marori60 caste belongs to one of the above 4 categories. Indian caste system is the best system to solve the problem of division of labor. In earlier times there was no rigidity in caste system. Indian caste system is still the best solution for the problem of division of labor, the only change that is needed as per changed times is that rather than having a vertical hierarchical system with Brahmins on top and Shudras at bottom, it would be good to have a horizontal socialist system with Brahmins, Khastriyas, Vaishyas and Shudras all at same level.
The caste system of India is in ruins at present. It is also cause of bloody quarrels in certain parts of the rural India. People of backward castes have reservations in government jobs, this facility is widely misused in India. Many of the backward caste people have become rich and still use the facility for their benefit. Many in India believe reservation in jobs should be given on the basis of poverty rather than caste because there are many poors in upper castes as well.
Many foreginers and followers of Abrahmic religions criticize the Indian caste system because of bad material condition of lower castes but if they observe in an unbiased way they would find that there are many in upper castes with bad material conditions. The problem lies in power not in castes, power can corrupt anyone be it from upper caste or lower caste.
Secondly I have seen Abrahmic religions especially Muslims and Christians claiming that they have no caste system – It is an utter lie. All cultures, all countries, all religions have caste system in one form or the other. Christians have different churches depending on the region or language or skin color of people. Muslims have a priestly class that tries to control everything. Arab Muslims before the oil boom were so much divided among tribes that if you drank water from a well of a different tribe you could be shot dead. Tribal divisions still exists among Muslims. You can also see the caste system in a different form in your corporate companies. I had seen different food and drinking facilities for people at different levels.
Marori60 caste is also known as Marori60 Gotra.
Caste situation is quiet different in urban India, people in urban areas especially youngsters don’t bother about castes. Inter caste, inter religious, inter lingual marriages are quiet common in urban India. Inter caste, inter religious and inter lingual marriages in rural areas attract severe criticism and many times people are expelled from community for not marrying as per religious and caste rules.
If you like this article on Indian caste system and Marori60 caste, please hit the like button.